On this coming Sunday, the 23rd, I’ll be preaching on James chapter 3, verses 1-12 at LifeConnection Church in Independence. That’s “James” in the Bible, as opposed to the a movie discussion on the 3rd action sequence in the Bond film…ok, sorry. Intriguing passage centering on a bunch of cussing, vindictive Christians, their habit of letting fly, and the ripple effect.

On November 30, a week from this Sunday, I’ll be preaching at East Side Baptist Church…talking about what we’re doing downtown, the eternal relevance of God’s word, and how we should be missionaries wherever we live. Won’t be a ton of research required for this one.

I’m looking forward to these opportunities to talk with folks–feel free to come visit. I’m recruiting fans but I’ll take hecklers too. If you think of it, ask Jesus to give me a strong helping hand. Thanks!

An update is on the way, as soon as I get a chance to slow down again.

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Back in March we brought Lon Wong in as a guest teacher at thebridge. Prior to Lon’s visit I had only known him through his blog. I was energized by how his mind worked and thought he would be a great catalyst for us at thebridge. We were not disappointed. Lon flew in dropped an awesome message on us and went back to that small city in Canada known as Toronto (which by the way will be hosting an NFL game this year!).

I wasn’t all that sure we would do something like this again. It felt like it was one of those God ordained moments that was a one and done. But over the past few months the promptings reemerged and I was again led to toss an invitation to teach at thebridge to someone I had never met before. After some prayer on both sides, AJ has agreed to drive up from his small city of Kansas City (which by the way will be hosting 8 NFL games this year – no playoffs for you Chiefs fans) to visit us in Ottumwa and guest teach next week. We have been praying for him and his family the past few weeks and are super stoked about what he has for us.

I haven’t apprised Marty of the fact that I’m a militant KU hoops fan, a fact I plan to unveil about halfway through the message. More seriously, we really appreciate the generosity and faith behind this invitation. If you think of it, pray for me. I’ll let you know how my shtick goes over.

Main story of this post, though: At the last minute I switched out my lame introductory illustration about a seminary president and, after Lindsay told me to “be yourself,” inserted this bit about Bill Self, which I think you’ll find fitting. Intro:

If you’re like me, you may struggle with reducing abstract truths to immediate, gritty realizations. The truth might have to hit you over the head before you “get” it.

For example, if you live around here, you probably know who Bill Self is—the coach of the Kansas Jayhawks and this year’s NCAA CHAMPIONS. And therefore you know that Bill Self must have a ton of authority and influence. He has to, right?

But what does that authority look like in action? What is Bill Self’s job description? What does an NCAA Div. 1 basketball coach do every day?

Imagine that you’re playing pickup hoops at the gym one day when you hear a yell from the sidelines. You look up and Bill Self is running toward you.

He says, “Man, I’ve been watching you play, and you have the best jump shot I’ve ever seen—also, your game is textbook. I want to you come work as an assistant coach at KU, effective immediately. My guys need to learn from you. Will you please, please come?”

As you stare at Bill Self with a huge grin on your face, his authority and influence suddenly has takes on greater reality. Now you know part of what he does: recruits assistant coaches! Suddenly Bill Self’s job as coach really matters.

That went over pretty well, except with a few bitter MU fans. So later, after I was done, I was talking with my friend and classmate, Adam. It went something like this:

Adam [with a straight face]: “So that was a cool story with Bill Self, dude. And you’re probably the guy in the story, right?”
Me [playing along]: “That’s right. I just don’t come out and say it because it would seem kind of self-exalting.”
A: “Right, I thought it was a true story. But I bet you still find a way to work it in to every message you preach.”
Me: “Absolutely I do. It was hard to turn him down, you know…but I just felt like, after going through seminary, it wouldn’t be the right thing…”
Adam: “Yeah, I see. You decided to serve God, not the Jayhawks.”
Me: “Pretty much.”
A: “So where were you playing ball when this happened?”
Me: ____
Me: “Uh, when Bill Self showed up? Uh…Um…let me think. It would have been in Lawrence…uh, in the Robinson Gym, you know, close to Allen Field House?”
A: “That’s awesome, man.”
Me: ____
Me: “I’m just kidding. You know that, right?”
A: “About where you were playing ball?…Or about the whole thing?”
Me: “The whole thing, dude.”

At that moment, Adam got kind of quiet, and I suspect he was a little embarrassed, which is frequently what happens when someone is punching you in the shoulder and trying to laugh out loud very quietly so as not to further disrupt a preaching lab. This just might have been the highlight of the whole day.

Seriouser post tomorrow…

These truths are profound, it’s true. But the medium doesn’t fit. Like we all know, the medium always has an effect on the absorption of the message, and maybe this is never more true than when the message centers on reality of the highest order.

If these “truths” are really profound, why do we have to encounter them in a grocery list format? And why the awkward labels, as if we’re afraid our audience might overlook the fact that these truths are deeply transformative if we don’t overtly spell it out?

Wouldn’t it be better to call gospel truths “little known facts” and let them speak for themselves? Otherwise, we run the risk of resorting to quick labels but then failing to substantiate our claims. I often think that we resort to mere labeling because our communication gifts and creative abilities just aren’t up to the task of describing infinite glory. They never are.

But instead of failing to try, maybe we should put all our puny energies into illustrating and explaining in order to hold up one little mirror to divine reality–rather than merely saying, “This is amazing,” and leaving it at that.

I guess this is a case of show, don’t tell. Many of us know that Jesus is profound and all-satisfying and a genius to boot, but few of us have seen it with life-changing clarity and none of us see it all the time. So people who talk about God shouldn’t just toss around superlative adjectives. Sometimes, an adjective is just the slave of a lazy imagination.

We don’t need to be told again that God is a remarkable being and worthy of our worship. We need to taste and see for ourselves. Hearts and imaginations need to be engaged, not just list-making and test-taking skills.

The heart of the apostles’ reasoning in all this was the priority of the word of God and prayer. Only when a crisis emerges do we see what is really important. We noted earlier that ‘the apostles’ teaching’ was top of the list of the defining marks of the church (2:42), and that the apostles, faced with persecution, were instructed by the angel to ‘go and speak the words of this Life’ (5:20)… The early apostolic testimony stands solidly: the task of an apostle is the word of God and prayer.

Based on what we find in the New Testament–that apostolic ministers, the men God uses to begin new gospel movements, are first and foremost preachers and prayers–how do we reconcile the massive amounts of time that church planters today typically pour into fund raising, advertising campaigns, and infrastructure?

I’m not saying that any of those latter things are extraneous. Just wondering how to keep first things first and how to go about explaining this apparent dichotomy… If anyone else wants to take a shot at this, I’m all ears.