arieljvan.com

Time for a quick review of N.T. Wright’s Acts for Everyone (Part One):

Awesome.

Now, let me elaborate. What impressed me deeply about Wright’s commentary on Acts is his magisterial command of biblical narrative threads. He views the events of Pentecost and the apostolic journeys without ever losing sight of the Old Testament backdrop of prophecy and accumulated Jewish history. As a result, the reader gets a much deeper appreciation for the timing and gigantic significance of God’s actions.

In addition, N.T. Wright’s style is scholarly and warm at the same time. He shares brief anecdotes with each passage that transition into his focused commentary. It’s amazing that Wright can generate scores of these spot-on illustrations, most of them from his own life, but all the more so when his anecdotal approach is paired with the kind of sweeping analysis and wise commentary he supplies.

If you’re looking for a commentary on Acts that’s extremely informed, “provocative” in the scriptural kingdom sense, and devotional as well, this is it. N.T. Wright is accessible (in a C.S. Lewisian way), but without softening the impact of his remarkable theology jones. I’m very appreciative, as reading Acts for Everyone, Part 1 proved to be both inspiring and theology-shaping experience, sending me back to the book of Acts with new eyes. (I expect no drop-off in Part 2.)

*** N.T. Wright’s Acts for Everyone gets three of three stars–don’t miss it.

More from Acts for Everyone Part One by N.T. Wright. I’ve quoted and referenced Wright so much that when I actually post a review of this book, it may be redundant. Here he talks about Dorcas, the resurrected widow-heroine from Acts 9. Unfortunate name, but what a story and what a take-away:

Dorcas…stands as it were for all those unsung heroines who have got on with what they can do best and have done it to the glory of God. Had it not been for Peter, she might never have made it into the pages of the New Testament, and we have to assume that there were dozens in the early years, and thousands in later years, who, like her, lived their lives in faith and hope, bearing the sorrows of life no doubt as well as celebrating its joys, and finding in the small acts of service to others a fulfillment of the gospel within their own sphere, using traditional skills to the glory of God.

Luke is right to draw out eyes down to the small-scale and immediate, in case we should ever forget that these are the people who form the heart of the church, while the apostles and evangelists go about making important decisions, getting locked up, stoned or shipwrecked, preaching great sermons, writing great letters, and generally being great and good all over the place. I am privileged to know plenty of Dorcases… When I meet such people I greet them as what they are, the beating heart of the people of God. - N.T. Wright, Acts for Everyone Part One

Leaders get the limelight, the book deals, and the wide-eyed acolytes, but the kingdom of God is innervated by unsung heroes. Anyone serious about seeing new churches grow would give his right arm for people like Dorcas.

N.T. Wright makes the point that all God’s people are called to pray but apostolic leaders more so than the rest. He derives this from the passage in Acts where Peter, James, John, etc., appointed new leaders so that they, the apostles, could devote themselves to prayer and the teaching of God’s word.

This makes perfect sense. It’s an almost glaringly obvious assumption, like connecting two dots when they are the only ones on the page, they are gigantic, and they and are framed by flashing neon arrows. Blink, blink, blink: Apostles devote themselves to prayer -> That means prayer is a huge priority.

These days, church planters are often described in apostolic terms, as the dudes who will start new movements of people toward Jesus by preaching (and praying) in regions where the gospel previously made as much sense as a Burger King breakfast commercial.

This is sort of disquieting for a guy whose best prayer often seems to be, “GOD HELP US!”

Nevertheless, I am trying to work prayer into my life more, similar to the way you work chalk into your palms to get a better grip on your climbing surface, or spray Stickum Grip Spray on your hands so that you can throw down a really sick dunk. Prayer has a great deal to do with our ability to navigate reality accurately and find traction–conversing with God has this calming, gracious, strengthening effect.

Not to mention that, should he want to, God can answer our petitions with dramatic and immediate results, such as when he allowed KU to win the national championship.

So when I hit a patch of silence, I let it be for awhile and pray, rather than immediately blasting Shai Linne or Josh Ritter. Lindsay and I are taking a running start at praying together every night, and while we don’t have an unbroken record by any means, praying together has been immediately healthy and good. I also think it increases the likelihood that we’ll make out.

Ultimately, I’m trying to become a man who is open and sensitive to God’s spirit, aware of what’s going on in my heart–as opposed to an ignorant and cocky dude. For anyone called to plant a church, this seems like a biblical mandate.

Every so often, there’s a question that crops up when I’m reading/thinking about church planting. This is especially true when church planting gets slotted under the heading of “apostolic ministry.” Here’s a quote from N.T. Wright that assesses, accurately, I believe, the priority of first century apostles:

The heart of the apostles’ reasoning in all this was the priority of the word of God and prayer. Only when a crisis emerges do we see what is really important. We noted earlier that ‘the apostles’ teaching’ was top of the list of the defining marks of the church (2:42), and that the apostles, faced with persecution, were instructed by the angel to ‘go and speak the words of this Life’ (5:20)… The early apostolic testimony stands solidly: the task of an apostle is the word of God and prayer.

Based on what we find in the New Testament–that apostolic ministers, the men God uses to begin new gospel movements, are first and foremost preachers and prayers–how do we reconcile the massive amounts of time that church planters today typically pour into fund raising, advertising campaigns, and infrastructure?

I’m not saying that any of those latter things are extraneous. Just wondering how to keep first things first and how to go about explaining this apparent dichotomy… If anyone else wants to take a shot at this, I’m all ears.

Repeatedly, my hands arch themselves over the keyboard while one knee props open Acts for Everyone. I pause momentarily, as if to fight the impulse that has overtaken me. Then, my fingers start slow-dancing over the keyboard. It’s as if I can’t help myself:

One of the great arts of Christian theology is to know how to tell the story: the story of the Old Testament, the story of Jesus as both the climax of the Old Testament and the foundation of all that was to come (not, in other words, a random collection of useful preaching material with some extraordinary and ’saving’ events tacked on the end), and the story of the church from the first days until now. - N.T. Wright, Acts for Everyone Part One